Jagannath Temple Puri Left: Jagannath Temple at Puri Right: View of the temple at night The Jagannatha Temple at Puri is one of the major Hindu temples built in the Kalinga style of architecture. Ritual chakra and flags at the top shikhara of Puri temple of Jagannatha also related to Sudarsana chakra. The red flag 12 hand or 14 feet 4. The temple complex covers an area of These four gates symbolize the four fundamental principles of Dharma right conduct , Jnana knowledge , Vairagya renunciation and Aishwarya prosperity. The gates are crowned with pyramid shaped structures. This pillar was shifted from the Konarak Sun Temple. The Lion Gate Singhadwara is the main gate to the temple, which is guarded by two guardian deities Jaya and Vijaya.
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Tweet You think it is simple to sequence chronologically the happenings of history. Well, here is a quiz to challenge your assumption: Or was it the Revolt of ? Or the heroic rebellion of Dewan Velu Thampi of Travancore, who, from all accounts, tormented the British in ? These are the questions which all of us will soon have to grapple, courtesy Union Human Resource Development Minister Prakash Javadekar. Justifying his decision, Javadekar said, “The first phase of struggle against British rule, what from their point of view was Paika rebellion, is the first war of Independence for us.
It gained currency because of Hindutva ideologue Veer Savarkar’s book, Indian War of Independence — , a classic of its time. And the revolt was certainly not a war. But first, who were the Paikas? They were the landed militia of the kingdom of Khurda in Odisha, granted rent-free land in lieu of rendering military service and undertaking policing activities in peace-time. The origin of the Paika revolt of dates to , which was when the East India Company and the Marathas were locked in a conflict over Odisha.
The British asked the then ruler of Khurda, Mukunda Deva II, to give passage to their troops through his territory, and sought the assistance of Paikas.
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We have already discussed the arts of the Mauryan period in the previous article. This post also deals with some of the important architectural sites such as Sanchi, Ajanta, Ellora, etc. You not only will learn the important facts related to Indian culture, but will also start to love the subject! The period also marked the rise of the main Brahmanical sects such as the Vaishnavas and Shaivas.
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Among these, the Shakti Peethas at Kamkhya, Gaya and Ujjain are regarded as most sacred as they symbolize three most important aspects of mother Goddess viz. When observed carefully one can see that they lie in a perfect straight line from Kamakhya to Ujjain via Gaya symbolizing that every creation in this universe will annihilate one day without fail. The temple is located in Trimkomali, or Trincomalee on the eastern coast of Sri Lanka.
The place Trinconmalee means a triangular shaped hill Tri- cona- malee or malai. The temple is well connected by roads. There is also a Kali temple which people visit enroute to Shankari Devi temple. This Shloka enumerates the list of places of Devi temples which are considered to be part of the 18 Devi Peethas. But almost nobody in Sri Lanka knew of any famous Devi Temple in the country. Even on Internet, not much authentic information was available.
The temple is said to be in the famed town of Trincomalee on the eastern coast. The Temple of Sri Shankari Devi according to the priest’s in Trincomalee, say that the Portuguese who invaded the island in the 17th century completely cannon balled from their ship and demolished the cliff top Devi temple. In its site stands a lone pillar, as a mute spectator. The present Shiva temple which is quite well known locally than the Shankari Temple was a recent construction.
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Historical Vishnuism Vaishnavism originates in the latest centuries BCE and the early centuries CE, as an amalgam of the heroic Krishna Vasudeva , the “divine child” Bala Krishna of the Gopala traditions, and syncretism of these non-Vedic traditions with the Mahabharata canon, thus affiliating itself with Vedism in order to become acceptable to the orthodox establishment. Krishnaism becomes associated with bhakti yoga in the medieval period.
The inscription states Heliodorus is a Bhagavata. Bala Krishna Although Vishnu was a Vedic solar deity,  he is mentioned less often compared to Agni, Indra, and other Vedic deities, thereby suggesting that he had a minor position in the Vedic religion. In Dandekar theory, Vaishnavism emerged at the end of the Vedic period, closely before the second urbanisation of northern India, in the 7th to 4th century BCE.
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Odia literature The earliest literature in Odia language can be traced to the Charyapadas composed in the 7th to 9th centuries. Rama-bibaha , written by Arjuna Dasa , was the first long poem written in the Odia language. The following era is termed the Panchasakha Age and stretches until the year The period begins with the writings of Shri Chaitanya Mahaprabhu whose Vaishnava influence brought in a new evolution in Odia literature. The authors of this period mainly translated, adapted, or imitated Sanskrit literature.
A new form of novels in verse evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Other poets like Madhusudana, Bhima Bhoi , Dhivara , Sadasiva and Sisu Isvara-dasa composed another form called kavyas long poems based on themes from Puranas, with an emphasis on plain, simple language. However, during the Bhanja Age also known as the Age of Riti Yuga beginning with turn of the 18th century, verbally tricky Odia became the order of the day.
Verbal jugglery, obscenity and eroticism characterise the period between and , particularly in the works of the era’s eponymous poet Upendra Bhanja — Bhanja’s work inspired many imitators of which the most notable is Arakshita Das. Family chronicles in prose relating religious festivals and rituals are also characteristic of the period. The first Odia printing typeset was cast in by Christian missionaries. Although the handwritten Odia script of the time closely resembled the Bengali and Assamese scripts , the one adopted for the printed typesets was significantly different, leaning more towards the Tamil script and Telugu script.
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The expanse of the Mauryan empire was very large- from Himalayas in the North, to present-day Assam in the East, to Baluchistan in the West, stretching to the South eastern parts of Iran and much of what is now Afghanistan, including the modern Herat and Kandhar provinces. During the Mauryan period, and particularly during the reign of the Great Emperor Asoka to B. Asoka erected many Pillars topped by famous sculptures of animals, mostly lions, of which six survive around India, carrying his edicts.
Mauryan art is represented both in court art as well as popular art. While the tall stone pillars and their decorative capitals represent court art, examples of popular art may be seen in sculptures like the Deedarganj Yakshi which now in the Patna Museum in Bihar. Mauryan sculptures were executed in red spotted sandstone quarried from Mathura and the close grained buff coloured sandstone quarried from Chunar.
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The earliest temple structure was found in Surkh kotal which is a place in Afghanistan during the year by a French archaeologist. The temple was dedicated to king Kanishka of AD. Eventually the importance of idol worship started to gain importance towards the end of the Vedic period and thus the concept of temples for gods came into light. During the ancient times community temples were made up of clay with thatched roofs made of straws and leaves.
Sometimes in certain remote places and mountainous terrain cave temples existed. It was only later that temples were made out of stones and bricks.
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The western and southern margins of the lake are fringed by the Eastern Ghats hill range. The lake has numerous islands. The larger islands, separated by shallow channels, lie between the barrier and the main body of the lake.
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After Koum and Acton left Yahoo! Fishman found a Russian developer on RentACoder. Koum named the app “WhatsApp” to sound like “what’s up”. On February 24, , he incorporated WhatsApp Inc. However, because early versions of WhatsApp often crashed or got stuck at a particular point, Koum felt like giving up and looking for a new job, upon which Acton encouraged him to wait for a “few more months”. Koum changed WhatsApp so that when a user’s status is changed, everyone in the user’s network would be notified.
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Share via Email Susan Broom, 48, says she has given up on online dating because men her age wouldn’t contact her. Katherine Rose For The Observer When a divorced woman on “the wrong side of 45 with a brace of kids” began to write about her experiences of being single last week, she opened her blog with the extraordinary statement that she was in “relationship no man’s land”, condemned to be alone for the rest of her life.
A survey this month found eight out of 10 women over 50 think they have become invisible to men. Seven out of 10 women in the study felt overlooked by the fashion industry, while three-quarters of women in their 60s believed they had lost their identity by being labelled as a “mum”. Women and men are living longer and fitter lives; the average age at which we divorce is rising — 41 now for women and 43 for men — and the number of single parents is projected to rise to 1. There is a new demographic of confident and experienced women, at their sexual peak as far as science is concerned, who would like to find a partner.
But life, friendship and love for the single woman in her mid s and beyond has its own particular complications and sorrows. Susan Quilliam, a relationships expert and agony aunt, said that some women were suffering “terribly”. They are also much more in a rush to get into a new relationship and are much less likely to give someone a second chance, which may seem callous but they are much more likely to fall in love quickly.
For men, it’s a case of you fulfil the criteria, let’s buy the double duvet. It’s a shame men aim for the younger age range because women of 45 and 55 are arguably much more sexually mature and able to give a lot more pleasure than, say, a woman of I am already in a wilderness — maybe [facing] my time again, over 40 years, it’s possible, but with no one.
She will, unfortunately, become the recipient of sympathy.